"Everywhere dense the space between them seemed a series of incremental frames that defined their passion's dark encompassment, man ostensibly engrossed in dressing, woman nude and on her side (a horizontal dune anagrammatized), neither failing to be aware of the sediment of recent links and distances, that variable material suspended in the air, living instants of their time within each other, sweat and re-echoing flesh serving to confirm the urgent nature of their act, the industry involved, the reconnoitering for fit and placement, the fundamental motion, the pursuit of equable rhythm, the readjustment of original position, the effort of returning to oneself, of departing the aggregate, and in the slightly pasty daze in which they now remembered their fatigue, their sense of well-merited weariness, it was possible for each to examine even further the substance of that space between them, so reflective of their labor, the odors transposed, the strand of hair in the mouth, the experience of the whole body breathing, the failure (or instinctive disinclination) to produce coherent speech, the bright cries, the settling, the eventual descent to slackness, the momentary near sleep in milkiness and cling, the recapturing of normal breathing tempo, the monosyllables and blocks of words, the raw awareness of the dangers of exchange, the oddly apologetic uncoupling, mutual recognition of the human demonology of love."

--Don DeLillo, Ratner's Star.

Clouds are so amazing.

"Are we all living like this? Two lives, the ideal outer life and the inner imaginative life where we keep our secrets?

[...]

The Buddhists say there are 149 ways to God. I'm not looking for God, only for myself, and that is far more complicated. God has a great deal written about Him; nothing has been written about me. God is bigger, like my mother, easier to find, even in the dark. I could be anywhere, and since I can't describe myself I can't ask for help. We are alone in this quest, and Fortunata is right not to disguise it, though she may be wrong about love. I have met a great many pilgrims on their way towards God and I wonder why they have chosen to look for him rather than themselves. Perhaps I'm missing the point -- perhaps whilst looking for someone else you might come across yourself unexpectedly, in a garden somewhere or on a mountain watching the rain. But they don't seem to care about who they are. Some of them have told me that the very point of searching for God is to forget about oneself, to lose oneself for ever. But it is not difficult to lose oneself, or is it the ego that they are talking about, the hollow, screaming cadaver that has no spirit within it?

I think that cadaver is only the ideal self run mad, and if the other life, the secret life, could be found and brought home, then a person might live in peace and have no need for God. After all, He has no need for us, being complete."

--Jeanette Winterson, Sexing the Cherry.

"When my husband had an affair with someone else I watched his eyes glaze over when we ate dinner together and I heard him singing to himself without me, and when he tended the garden it was not for me.

He was courteous and polite; he enjoyed being at home, but in the fantasy of his home I was not the one who sat opposite him and laughed at his jokes. He didn't want to change anything; he liked his life. The only thing he wanted to change was me.

It would have been better if he had hated me, or if he had abused me, or if he had packed his new suitcases and left.

As it was he continued to put his arm round me and talk about building a new wall to replace the forgotten fence that divided our garden from his vegetable patch. I knew he would never leave our house. He had worked for it.

Day by day I felt myself disappearing. For my husband I was no longer a reality, I was one of those things around him. I was the fence which needed to be replaced. I watched myself in the mirror and saw that I was no longer vivid and exciting. I was worn and grey like an old sweater you can't throw out but won't put on.

He admitted he was in love with her, but he said he loved me.

Translated, that means, I want everything. Translated, that means, I don't want to hurt you yet. Translated, that means, I don't know what to do, give me time.

Why, why should I give you time? What time are you giving me? I am in a cell waiting to be called for execution.

I loved him and I was in love with him. I didn't use language to make a war-zone of my heart.

'You're so simple and good,' he said, brushing the hair from my face.

He meant, Your emotions are not complex like mine. My dilemma is poetic.

But there was no dilemma. He no longer wanted me, but he wanted our life.

Eventually, when he had been away with her for a few days and returned restless and conciliatory, I decided not to wait in my cell any longer. I went to where he was sleeping in another room and I asked him to leave. Very patiently he asked me to remember that the house was his home, that he couldn't be expected to make himself homeless because he was in love.

'Medea did,' I said, 'and Romeo and Juliet, and Cressida, and Ruth in the Bible.'

He asked me to shut up. He wasn't a hero.

'Then why should I be a heroine?'

He didn't answer, he plucked at the blanket.

I considered my choices.
I could stay and be unhappy and humiliated.
I could leave and be unhappy and dignified.
I could beg him to touch me again.
I could live in hope and die of bitterness.

I took some things and left. It wasn't easy, it was my home too.

I hear he's replaced the back fence."

--Jeanette Winterson, Sexing the Cherry.

Rethinking Regret

Let's thank our mistakes, let's bless them
for their humanity, their terribly weak chins.
We should offer them our gratitude and admiration
for giving us our clefts and scarring us with
embarrassment, the hot flash of confession.
Thank you, transgressions! for making us so right
in our imperfections. Less flawed, we might have
turned away, feeling too fit, our desires looking
for better directions. Without them, we might have
passed the place where one of us stood, watching
someone else walk away, and followed them,
while our perfect mistake walked straight towards us,
walked right into our cluttered, ordered lives
that could have been closed but were not,
that could have been asleep, but instead
stayed up, all night, forgetting the pill,
the good book, the necessary eight hours,
and lay there -- in the middle of the bed --
keeping the heart awake-open and stunned,
stunning. How unhappy perfection must be
over there on the shelf without a crack, without
this critical break -- this falling -- this sudden, thrilling draft.

--Elaine Sexton

"How strange it is. We have these deep terrible lingering fears about ourselves and the people we love. Yet we walk around, talk to people, eat and drink. We manage to function. The feelings are deep and real. Shouldn’t they paralyze us? How is it we can survive them, at least for a little while? We drive a car, we teach a class. How is it no one sees how deeply afraid we were, last night, this morning? Is it something we all hide from each other, by mutual consent? Or do we share the same secret without knowing it? Wear the same disguise?"

--Don DeLillo, White Noise, p. 198.

Beautiful Dreamer

Beautiful dreamer, wake unto me,
Starlight and dewdrops are waiting for thee;
Sounds of the rude world heard in the day,
Lull'd by the moonlight have all pass'd away!

Beautiful dreamer, queen of my song,
List while I woo thee with soft melody;
Gone are the cares of life's busy throng, --
Beautiful dreamer, awake unto me!

Beautiful dreamer, out on the sea
Mermaids are chaunting the wild lorelie;
Over the streamlet vapors are borne,
Waiting to fade at the bright coming morn.

Beautiful dreamer, beam on my heart,
E'en as the morn on the streamlet and sea;
Then will all clouds of sorrow depart, --
Beautiful dreamer, awake unto me!

--Stephen Foster